150 Years of Faithful Service Pakistan Bible Society, December 28, 2013 (2013-25)

The beginning of the organized Bible work in the areas now comprising Pakistan can be traced as far back as 1809 one year after the formation of the Bible Society of India, Burma and Ceylon. There are some records of 1925 which mention Bible work in these areas. 1862 the second General Council of Indian Missionaries met at Lahore. The participants of this conference actually felt this need of establishing an office for the promotion of the Bible work with the prime purpose of serving the constituency of the Punjab.

Finally in January 1863 the efforts of the General Council of Indian Missionaries bore fruit and British & Foreign Bible Society inaugurated at the Punjab Auxiliary with its office at the present site of Anarkali, Lahore. At that time the population of Punjab was estimated to be 15 million of which 0.53% were literate. Some of the pioneers of the Punjab Auxiliary, which later on became the Pakistan Bible Society, were Sir Robert Montgomery, D.F. McLeod, Lt. Col. R. Maclagan and Mr. R. N. Kistin, at the commencement of the Bible work in 1863. The patron was the Honorable Sir, Robert Montgomery, the President was D. F. Macleod, Esq. the Vice Presidents were Lt. Col. R. Maclagan and R. N. Cust Esq. The first General Secretary and Treasurer was A. Thomason Esq.

The Punjab Auxiliary became the Pakistan Bible Society in 1947. East Pakistan too was looked after from Lahore. In 1956 The Pakistan Bible Society was registered under the registration of Societies Act 1860. The Government of Pakistan and the Punjab have always extended their fullest cooperation and have facilitated the Pakistan Bible Society in many ways. The year 1967 marks the end of an illustrious era and the beginning of another in the life of the Pakistan Bible Society. The (West) Pakistan Bible Society became an autonomous body and full member of the United Bible Societies on November 01, 1967.

The Pakistan Bible Society is an interdenominational organization serving all Churches in Pakistan. Its mandate is to serve all Churches without any discrimination, this means that all Christian sects are served equally. "Providing the Word of God in the language people can understand" is the primary purpose of the Pakistan Bible Society and the policy is to translate the Holy Bible without any doctrinal or denominationally bias comments. We thank God that the Pakistan Bible Society enjoys the confidence, trust and support of all the Churches in Pakistan. One good example is that we now print the Roman Catholic edition of the Bible and the Catholic Bible Commission has partnered with the Pakistan Bible Society in the production of three publications.

In the first year of the work of the society i.e. in 1863 there were 28 contributing members who subscribed Rs.1,183 and 12 annas. Ten years after independence in 1957 the local contribution was Rs. 16,826 and total distribution of Scripture was 59,367 units, which included 3,880 Bibles. In the first year of autonomy in 1968 circulation of Scriptures was 105,156 units, which included 4,116 copies of the Bible and the local contribution was Rs.30,418. In 2012 the Pakistan Bible Society raised six million rupees and distribution of Scriptures was 6,521,736 units of which 36,181 were Bibles.

Scriptures were either received direct from London from the British & Foreign Bible Society or from Lakhnow and Bombay. In 1964 a new beginning was made when local production of Scripture began with a printing of 10,000 copies of the Urdu New Testament for which paper and negatives came from England and the New Testament was printed at Mataba-e-Jadeed Press, Lahore. Now, except for the Bibles in Urdu and other languages including English all scriptures are being produced locally.

In 1992 computerizing the accounts and the Urdu Bible commenced. In 1997 computer assisted composing was initiated and now all our work from designing to typesetting is done in house. A good example is the Urdu New Testament with Notes, the Children's Bible and the Urdu Study Bible. In 2001 the Urdu Study New Testament went out which was entirely done by our team of translators, reviewers, along with guidance of United Bible Societies (UBS) consultants and designed and typeset by our department.

It would be unfair not to mention the names of some of the Pakistani General Secretaries who have served faithfully under the able guidance of the General Committee and its officers. Rt. Rev. Chandu Ray was instrumental for the translation projects in Sindhi. Mr. P. N. Joshua, Mr. Hector Ghauher Masih was catalyst in increasing Scripture circulation. In 1980 Mr. B. U. Khokhar began the race and in his tenure the office was renovated, the General Secretary's house purchased and the computerization of the Bible was also undertaken.

Mr. Anthony Aijaz Lamuel (the present General Secretary) took charge and under his leadership creative programmes for Youth were launched through the Sports festival which has grown and is regularly organized since 2000. It is now being held in Islamabad, Multan and Sheikupura besides Lahore. 2001-2010 was named the decade of the Bible. The Urdu Study New Testament is the first lap of this race; in 2003 we gave the Bible in a new format with computer typesetting. This edition had introduction to each book along with topic headings. The plan to setup the project of developing the Urdu study Bible took off and in 2010 the Urdu Study Bible was launched. Two different colourful editions of the children's Bible were also produced which have been well appreciated. The Urdu Greek interlinear with interpretation will also be a landmark. In closing, looking towards the third millennium, to continue to serve the Church in Pakistan.

On 150 Years of Faithful Service of Pakistan Bible Society, Pakistan Post is issuing a Commemorative Postage Stamp of Rs.8/- denomination on December 28, 2013.

Poets of Pakistan Series Perveen Shakir (1952-1994) December 26, 2013 (2013-24)

Perveen Shakir was born in Karachi on 24th of November, 1952. Her father's name was Syed Shakir Hussain. She received her education in Karachi, obtaining two Masters Degrees one in English Literature in 1972 and the other in Linguistics in 1980, both from Karachi University. She joined Abdullah Girls College, Karachi as lecturer in English Department in 1973 where she taught for nine years. She got married to Doctor Syed Naseer All, her aunt's son, in 1976 in 1979, she was blessed with a son, Syed Murad All Her married life ended in 1987 due to divorce. She never married again

Perveen Shakir qualified the Central Superior Services (CSS) examinations and joined Civil Services Academy in 1982. She was posted as Assistant Collector Customs, Karachi in 1984. She was posted as Second Secretary Central Board of Revenue, Islamabad in 1986.

In 1982, she graduated from John F. Kennedy School of Government, Harvard, USA with a master degree in Public Administration.

Perveen Shakir passed away on 26th December 1994 in a road accident when a passenger bus smashed her car at the crossing of Faisal Avenue and Margalla Road of Islamabad

Poetry of Perveen Shakir:

Perveen Shakir had a prominent place among her contemporary poets. She gained unprecedented popularity, admiration and acclaim from the general readers, literary critics, electronic media and press at a very young age.

Her poetry is initially based on romanticism and she expressed the intensity of a woman's emotions, particularly of a young girl, remarkably well. The landscape of feminine psyche has been very artistically portrayed by her. Main themes of her poetry include love, betrayal, beauty, devotion, solitude, separation, distrust and agony. Occasionally, her poetry focused on the contradictions inherent in a male dominated society

Perveen Shakir was not just a romantic poet. She was very much aware of the social and political issues prevalling in our society. Her political acumen is reflected in her work. She has expressed her concem in many of her poems as well as her columns Gosha-e-Chashm It pained her to see any kind of suffering and inequality. Her love for motherland is reflected in her poetry Pakistan was always very close to her heart. She was a patriot to the core

Spontaneity of expression, skilful use of metaphors & similes and simple diction are the main features of her poetry. She impressed her readers through her realistic poetry, novelty of style and creative excellence

Perveen Shakir was fully aware of the importance of classical heritage of poetry and she assimilated it well in her poetry. Eastern style is prominent in her poetry. Her verses reflect her deep psychological insight. She never lost her sweetness of expression even while focusing on the bitter realities of life

Her first colection of poetry (Khushboo) was published when she was just twenty live years old. It became so popular that the word "Khushboo" itself became the metaphor of Perveen's personality and a symbol of her poetry. Her second collection of poetry "Khud-Kalami" was also widely admired. In "Sad barg", her third poetic collection, collective consciousness and the realization of hard realities of life seemed emerging in her poetry. In "Inkaar", her fourth poetic collection, Perveen Shakir's creative personality appeared as even more mature, non-conformist and refusing the status quo. In "Kaf-e-Aina", her last poetry book, those ghazalyaat and poems are included which were collected from her diaries and other papers, after her death.

Books of Perveen Shakir:

Her first book "Khusboo" was published in 1977, "Sadbarg" in 1980, "Khud Kalami" in 1985, "Inkaar" in 1990, and "Mah-e-Tamam" in 1994.

The following of her books were published after her death: "Kaf-e-Aina", "Talking to Oneself", "Geeta Anjali" and "Gosha-e-Chashm".

Awards and Distinctions

Throughout of her life, Perveen Shakir received many awards and distinctions:

1. The Best Poet Award, by the United States Information Service (USIS), Karachi 1970

2. The Adamjee Award, for Best Poetry, for her book "Khushboo" Karachi in

3. A Gold Medal for the best poet of the year, at the Silver Jubilee celebrations of Sir Syed College for Women Karachi in 1979

4. Second Position in the Central Superior Service (CSS) Exam 1981

5. Best Probationer's Award, Civil Services Academy, Lahore 1982

6. Allama Iqbal Hijra Award for Poetry for her book "Khud Kalami" Lahore in 1985

7. Awarded the Zahoor Nazar Award for Urdu Nazm India in 1986

8. Selected as Member of the Writers Delegation by the Government of Pakistan to visit China in 1987

9. Graduate Award for best TV Compere (Literary Programmes), Lahore in 1988

10. Awarded the Faiz Ahmad Faiz International Award for Poetry, by the World Urdu Conference, New Delhi, India in 1989

11. Represented Pakistan in the 4th South Asian Poetry Festival, Dhaka, Bangladesh in 1989

12. Selected as Fullbright Scholar-in-Residence, Hartford Consortium for Higher Education, Hartford, Conn. USA in 1990

13. Received the Thomas Jefferson Fellowship for Edward S. Mason Program, to study at the J.F.K. School of Government, Harvard University, Mass, USA in 1991

14. Received the President's Award for Pride of Performance for Literature, in 1991

15. Recommended for conferment of Sitara-e-Imtiaz in 1993

After her death, following awards were given to her:

1. Nishan-e-Fazeelat, by the Old Students Society of Karachi University, UNIKARIANS in 1995

2. All Pakistan Newspaper APNS 12th Journalist Award (13th Annual), Lahore in 1995

3. Shield of Recognition by the Karachi Women's Peace Committee on International Women's Day, 50 Years in Pakistan in 1997

4. Golden Women of Pakistan Award by the Ladies Forum, Karachi in 1997

5. Life Time Achievement Award in the field of poetry and for her untiring endeavors in bringing life to the Federal Capital by the Takshila Margalla Festival Award, Islamabad in 2004

On Poets of Pakistan Series Perveen Shakir, Pakistan Post is issuing a Commemorative Postage Stamp of Rs. 10/- denomination on December 26, 2013.

Two Decades of Extended Cooperation Economic Cooperation Organization (ECO) November 28, 2013 (2013-23)

The year 2013 marks the two decades of ECO's expansion from a three-member regional forum to an expanded regional grouping of ten countries. This happy family of key contiguous countries of our region is bound together by many a commonality. The shared ties of faith and culture, history and geography, also converging interests in diverse fields lay at the root of the decision made two decades ago to create this key regional organization.

ECO has grown in strength and substance over the past two decades. Today, it encompasses key areas of trade and transport, industry and agriculture, energy and communication as well as education and banking. Public awareness about its activitiesplus the visibility and uplifting of the image of the organization is highly crucial for its continued success. Designing of a unifiedstamp by all the ECO Members for the commemoration of 2 decades of cooperation would enhance the realization of those objectives.

To commemorate Two Decades of Extended Cooperation of ECO, Pakistan Post is issuing a Commemorative Postage Stamp of Rs.25/- denomination, on November 28, 2013.

Men of Letters Series Jon Elia (1931-2002) November 8, 2013 (2013-22)

Jon Elia was a renowned Pakistani Urdu poet and a notable philosopher and scholar. He was born on December 14, 1931 in Amroha, India. His father's name was Shafiq Hasan Elia who was a literary person, astrologer and scholar of his time. Jon Elia was the younger brother of famous journalist and literary figure Rais Amrohvi and the world fame philosopher, Syed Muhammad Taqi. Jon Elia migrated to Pakistan in 1957, and settled in Karachi.

During his teen age, Jon Elia used to do dramatic presentations of the early Muslim period. According to him, his early poetry reflected the dialogue nature of stage drama. In the preface of his first collection of poetry "Shayad", he revealed that he was quite fond of theatre in his teen age. There was a small drama club in Amroha, named Bazm-i-Haq, where stage plays were organized regularly based on Islamic history. Jon Elia got extremely involved in such plays. He tried to establish his own drama club and scripted and stage his own play for it. Jon wrote many socialistic poems in those days, and acknowledged this fact later that it was the influence of drama that the dialogue and conversational element became his style in his poetry.

He belonged to an intellectual family where the discussions on poetry. logic, philosophy, history and religion were like a passion. This literary environment of his home and his family traditions were quite conducive to ignite a spark of poetry in him. Though Jon proved to be a brilliant poet of Urdu Ghazal but he also proved his mettle in Nazm, Hamd, Natt, Noha, Marsia, Qaseeda, Qawali, Shehr-e-Ashob, etc.

Jon Elia had a thorough command over language and used it artistically. His diction is wrapped in the classical tradition. He became renowned as a distinguished Urdu poet thanks to his very different and unmatched style. He had a thorough grasp over Urdu, Persian, Arabic, Sanskrit and Hebrew. His Knowledge of philosophy, logic, Islamic history, the Muslim Sufi tradition, and western literature was vast which gave a distinguished color and a touch of beauty to his poetry.

Jon Elia invented many new metrical schemes in his poetry. He also produced hundreds of unusual phrases. He used well-rhymed Nazms and free-verse poems. He had a remarkable command over the form and content. In Jon Elia's poetry one can see superb synthesis of the traditional and the modern verse. In his poetry, he showed excellent grip over writing verses in "sehl-e-mumtana".

He was a romantic poet with a vision. He always tried to take along laymen in his literary pursuits.

He wrote excellent poems reflecting his ideological views though it is unfortunate that his poems were overshadowed by his ghazals. The existential foundations of his poetry slowly dragged him towards nihilism, which can be seen in his poems like "Aziyyat kee yaddasht", "Burj-i-Babul", "Saza", "Shehr Aashob" etc.

In Mushairas (poetic gatherings) he almost always dominated the other poets and kept on enthralling the audience. In such gatherings, he sometimes used to make a small introductory speech before the start of his poetry which always energized the listeners, even during the mundane sessions. He had his own peculiar style to recite poetry in mushairas which became so popular that many young poets tried to copy it.

Numerous young poets looked at him for guidance and inspiration and a large number of writers and poets were benefitted from him. He had become an icon for many even during his life time.

Though he worte abundantly, but he had no inclination to publish his work. His first poetry collection" Shayad" was published in 1991, when he was almost sixty years old. His poetry in " Shayad sparkled his name in the world of Urdu poetry. His preface of this book is a beautiful example of his refined Urdu prose which also throws enough light on the culture he lived in and his frame of mind.

"Ya'ani" was the second collection of his poetry published in 2003 after his death. After this, one of his close friend Khalid Ansari, compiled and published three of his collections. "Gumaan" in 2004. "Lekin" in 2006 and "Gaya" in 2008.

Jon Elia was also remained active in translation, editing and other activities.

His translation of various Mautazalite treatises, a book on Hasan Bin Sabah, and various writing on the Ismaili sect in Islam can be regarded as his prominent contributions to urdu literature.

He also used to edit Urdu literary magazine "Insha". Jon Elia was married to Zahida Hina, a famous columnist. He had two daughters and a son from her. Jon and Zahida were divorced in the mid-1980s.

Throughout of his life, Jon remained a man of principles. He was courageous enough to raise his voice of protest and dissent whenever he saw something happening against his conscience.

He was a chronic TB patient since his mid-50s and but he managed to survive thanks to sheer will power. Jon died after a prolonged illness on 8 November 2002 in Karachi.

On Men of Letters Series Jon Elia, Pakistan Post is issuing a commemorative postage stamp of Rs.8/-denomination on November 8, 2013.

Music Maestros Princess-e-Service of Noor Jahan (1926-2000) September 21, 2013 (2013-21)

Noor Jahan (Real name Allah Wasai) was born on September 21, 1926 in a Muslim family in Kasur.

She was an illustrious and legendary singer and actress who started her career from the film industry of British India and then continued it in Pakistan. She became extremely famous as one of the greatest singers of her time in South Asia and was given the title of Malika-e-Tarannum i.e. the queen of melodies.

She was born in a Punjabi family of musicians. Though her parents wanted to see her excelled as singer but she was more inclined towards acting in films and performed in the earliest Pakistani films. She sung almost 10,000 songs in Urdu, Hindi, Punjabi and Sindhi languages. Along with Ahmed Rushdi, she holds the highest record of film songs in the history of Pakistani cinema. She became the first ever female Pakistani film director.

Noor Jahan started to sing at the age of five or six years and showed her interest in various styles, including traditional folk and popular theatre. Her mother sent her to receive early training in classical singing under. At the age of nine, she drew the attention of Punjabi musician Ghulam Ahmed Chishti who composed some ghazals, naats and folk songs for her to perform. She pursued a career in singing in Lahore.

Jahan's family moved to Calcutta for the sake of movie career for her sisters. There, renowned singer Mukhtar Begum recommended them to various producers and her husband, Agha Hashar Kashmiri, who owned a theatre. It was here that she received the stage name Baby Noor Jahan.

She acted in various successful movies including "Pind di Kuri", "Missar Ka Sitara", "Heer-Sayyal", "Khandaan", "Duhai", "Bari Maa" and "Mirza Sahibaan".

In 1945, she sung a Qawwali which was the first ever Qawwali recorded in female voices in South Asian films.

After the creation of Pakistan in 1947, Jahan and husband Shawkat Rizvi decided to move to Pakistan and settled in Karachi.

Noor Jahan starred in her first film in Pakistan, "Chan wey" in 1951. Shaukat and Noor Jahan directed this film together making Noor Jahan Pakistan's first female director.

In 1953-54, Jahan and Rizvi were divorced and she married an actor, Ejaz Durrani.

Noor Jahan give up action and her penultmate film as an actress/singer was "Mirza Ghalib" (1961). This decision enhanced her stature as singer. She last acted in film "Baaji" in 1963.

Noor Jahan left action in 1963 after a career of 33 years. She made 14 films in Pakistan, ten in Urdu, four in Punjabi.

After renouncing her acting career, she started playback singing. She sang a large number of duets with Ahmed Rushdi, Mehdi Hassan, Masood Rana, Nusrat Fateh Ali Khan and Mujeeb Aalam.

She was an equally proficient ghazal singer. With rigorous training in classical music, Noor Jahan employed the essential features necessary to present the ghazal in an exceptional manner. Her popularity was further boosted with her patriotic songs during the 1965 war between Pakistan and India.

She died on December 23, 2000 at the age of 74.

On Music Maestros- Malika-e-Tarannum Noor Jahan, Pakistan Post is issuing a commemorative postage stamp of Rs.8/-denomination on September 21, 2013.

Commissioning of First Indigenously Constructed F-22P Ship in Pakistan, September 3, 2013 (2013-20)

1. The foundation of Sino-Pak relations was laid six decades ago by our forefathers based on the shared bonds of mutual trust, respect, brotherhood and friendship between the people of two countries. Since then, this relationship has grown deeper and fonder in all spheres of defence, economic and culture; particularly in defence collaboration.

2. In line with Government Policy, Pakistan Navy is actively engaged with Chinese companies for development in various fields. The hallmark of Sino-Pak naval collaboration is construction of state-of-the-art F-22P Frigates with special element of Transfer of Technology (ToT) whose contract was signed on 04 Apr 05. This project included aspects of ship design, construction, test & trials, ammunition and spare support. These Frigates (Sword Class) evolved from the existing design of Chinese Frigates with certain modifications and customization to meet Pakistan Navy's operational requirements.

3. Three ships constructed in China under this project have been inducted in Pakistan Navy. First ship named PNS ZULFIQAUR was commissioned on 29 Jul 09, 2nd ship named PNS SHAMSHEER was commissioned on 19 Dec 09 and 3rd ship named PNS SAIF was commissioned on 15 Sep 10. It was a proud moment for both countries that all three F22P Frigates were delivered as per the schedule. It is a mammoth achievement while looking at the technical complexities of this mega project. This achievement has been made possible through excellent cooperation, immaculate planning, meticulous execution, resolve, dedication and untiring commitment of Pakistani and Chinese authorities for fulfillment of this project.

4. The fourth ship of this class PNS ASLAT is first ever modern frigate constructed indigenously in 65 years history of Pakistan. The project is a leap forward in self-reliance and indigenization of military hardware. This has marked the beginning of modern shipbuilding era that places Pakistan amongst few leading nations in warship building. The frigate project has not only helped in developing human resource but also helped in revitalizing ship building industry of Pakistan.

5. PNS ASLAT, the guided missile frigate is second ship to bear the name "ASLAT". The first ship to named "ASLAT" was Garcia Class frigate (EX-USS O CALLAHAN FF-1501), acquired from the US Navy on 08 February 1989. This frigate remained in active service in Pakistan Navy till June 1993. The name "ASLAT" is derived from an Arabic word and is a type of sword used by Arabs during early days of Islam.

6. On 20 December 2009, the keel of Guided Missile Frigate PNS ASLAT, the fourth ship of Sword Class Frigate was laid in Karachi Shipyard and Engineering Works (KS&EW), Pakistan. She was launched on 16 June 2011. On 11 September 2012, the ship sailed into the Arabian Sea on her maiden sea trip for her machinery and propulsion trials. On 02 February 2013, PNS ASLAT successfully completed a series of sea trials spanned over a period of four months. The ship was commissioned on 17 April 2013 and will be inducted in PN Fleet in August 2013.

7. F22P Frigates are specially designed for anti-submarine warfare and can effectively counter air and surface threats as well. These Frigates are also provided with an organic helicopter named Z9EC helicopter, which can also detect and attack enemy submarines independently. Along with long range weapons and sensors, sufficient self defence systems provide these ships the flexibility for operating in multithreat environment while ensuring own safety. These ships have enhanced operational capabilities as well as reach of Pakistan Navy.

8. Following additional benefits have also been accrued from the project:

a. Gaining expertise in large warship construction.

b. Reviving KS&EW and creating job opportunities.

c. Involvement of consortium of local companies.

d. Development of down stream local industry.

e. Enhancement of export potential.

f. Saving of considerable foreign exchange.

9. The F22P ships are fitted with multipurpose state of the art weapons and sensors which make them extremely versatile warships with tremendous fire power. These ships have not only augmented Pakistan Navy's combat potential but have also afforded Pakistan Navy an opportunity to enhance its forward presence in the area of interest, contributing to balance of power in the region.

10. F22P Frigate Project is a hallmark of our successful technological shift from West to East which could only be achieved through intimate teamwork despite language barrier between the two parties. Success of this project has not only enhanced mutual confidence but has also paved way for further strengthening of strategic partnership. F-22P Frigate Project is the manifestation of our everlasting strategic partnership. Pakistan Navy will continue to play its role for taking this mutually rewarding relationship between Pakistan and China to new heights of success in the years to come.

On Commissioning of First indigenously construcred F-22P ship in Pakistan a commemorative postage stamp of Rs.10/-denomination is being issued by Pakistan Post on September 3, 2013.

Hazrat Syedna Pir Mehr Ali Shah (R.A) (1859 to 1937) July 20, 2013 (2013-19)

Hazrat Syedna Pir Mehr Ali Shah of Golra Sharif holds a prominent position among the eminent scholars of Islam and Pakistan, who, in the wake of the demise of the Muslims, instilled in their hearts the feelings of monotheism, love for the beloved Prophet, acceptable wealth, and adherence to the Shariat of Islam, and paved the way for the establishment of an independent and dignified autonomous Islamic state. He fought every anti-Islamic individual and movement with great courage and perseverance and convinced the people of Islam that the nation of the Prophet Hashemite is special in its composition.

He was the greatest preserver and proponent of the two-nation theory in the Indian subcontinent. Pir Mehar Ali Shah Mohalla, Sadat Qadir of Golz town and tehsil of Pochohar and Rawalpindi district were the eyes and lamps of Gilani. In 1859, when the ominous shadow of British imperialism was gradually enveloping the entire subcontinent, the sun of knowledge and guidance rose in the town of Golra Sharif, under the rule of the Sikhs, whose bright and shining rays spread the light of the true teachings of Roman Islam not only to the subcontinent but also to the entire Arab countries, Turkestan and the African continent.

His early education and training were under the supervision of teachers from Khanqah Khushiya in Golra. Later, he studied under Maulana Muhammad Shafi in Bhoi, Hassan Abdal area and Maulana Hafiz Sultan Mahmud in Anga Sharif, Son Saksar area and left for India to complete his studies in the field of rational sciences. During the Qiyaam Anga Sharif, he accompanied his respected teacher to Sial Sharif, District Sargodha, and also took allegiance from him in the Chishtia Nizamia order. In the Alia Qadri order, he

His father's maternal uncle, Hazrat Pir Syed Fazal Din, also known as Bade Pir Sahib, was already a beneficiary. In India, he first went to Hazrat Maulana Ahmed Hassan Kanpuri, a Muhaddith, but he was about to leave for Hajj, so he was not able to visit him.

After being excused, he went to Aligarh and joined the teachings of Maulana Lutfullah Ali Garhi. He stayed there for two and a half years and completed his religious studies. Later, he visited Maulana Ahmad Ali Saharanpuri to specialize in Hadith. There, he also benefited from the blessings of Hadith and the Sahib of Hadith for about two and a half years. In 187, he obtained the degree of Syed and reached the well-known homeland on the orders of his perfect teacher and continued his teaching and teaching. At the same time, he was satisfied through physical exercises and struggles and his spiritual progress also continued. With the blessings and blessings of his teachers, he was also granted the values ​​of Caliphate and permission.

His residence in Gwara Sharif, his perfect mastery of the rational and the immaterial, and his effective style of eloquence and reasoning in teaching soon made him a source of inspiration. His fame and influence expanded day by day, and in addition to many great scholars and sheikhs, a large number of the common people recognized his excellences, form, and content and became filled with the spirit of eloquence. His most prominent characteristics included his complete knowledge of the true Sharia and the Quran, his compassionate and compassionate attitude towards the rights of God, and his truthfulness and boldness in all situations, whose friends were Friends and foes were also recognized.

Hazrat Pir Mehr Ali Shah was not only a master in external and internal sciences but also held a very prominent position as a eloquent poet, an authentic scholar and a practical scholar and a great thinker and administrator. During his blessed life, he not only neutralized all the anti-Islamic forces but also, through his scholarly knowledge and religious understanding, uprooted those false ideas and ideologies whose aim was to destroy the Islamic nation by changing the intellectual dimension and worldly attitudes of the Wahid Muslim Ummah.

In that era, Islamic principles and teachings were being attacked from all directions without mercy and without mercy. Atheism, naturalism, distortion and discord, denial of Hadith and Quran were being promoted. The established beliefs of Islam were being targeted and the pillars of religion were being used as a training ground by the agents of British imperialism in various guises. The British government, in order to eradicate Islam and Muslims, had used the most effective arrow of its quiver, the denial of the finality of the Prophethood and the creation of a native prophet, in the form of a self-proclaimed prophet, and had understood that now Islamic unity would be shattered and the force that had kept the Islamic world united would be destroyed. In this era, there was a dire need for a mosque, religion and nation to protect and correct the authentic and established beliefs of Islam, which Allah, the Almighty, fulfilled in the form of Hazrat Pir Mehr Ali Shah.

Pir Sahib defeated every anti-Islamic movement and ideology with his divine worthiness, passion for love of Mustafa and the finger of faith, making the truth of other Islamic beliefs clear and strengthened the Islamic nation's faith and belief in the Quran and Sunnah. He stopped the path of distortion in the religion in the name of renewal of religion and reform of beliefs and by beautifully interpreting and explaining Islamic teachings in the light of the Prophet's instructions, he not only stopped the growing storm of atheism but also steadied the wavering steps of the people of Islam with such acceptance that today, almost eighty years after his passing, the infidel powers have not found any refuge to fulfill their evil intentions. Hazrat Pir Mehr Ali Shah's greatest achievement was exposing the false claims of the British self-made false prophet and ending the sedition.

He used to oppose the prophethood. Through his works "Shams-ul-Ilaha", he clarified the lies and slander of Mirza Qadiani and proved the correctness and truthfulness of the true teachings and beliefs of Islam, thus preventing the spread of this fitna not only in the Indian subcontinent but also in the entire Islamic world, which would have further divided the Muslims into merely regional human and national groups instead of members of the Islamic nation. In the 19th century, when the Muslim world had not yet come into existence and when the flag of British tyranny was flying in full glory across the subcontinent,

The country was flourishing with splendor and Allama Iqbal and Quaid-e-Azam were still in their student days. Hazrat Pir Mehr Ali Shah was the only one who was fully trusted by all the sects and groups of the Islamic nation, namely Sunnis, Shiites, Deobandi, Barelvi, Hadith and Quran. As the unified and most trusted leader of the Islamic nation, he stood in front of a large crowd of scholars, scholars and the public in the Badshahi Mosque of Lahore to refute Mirza Qadiani's claim to prophethood. At that time, if Hazrat Sahib's help had not been grateful, the identity of the Muslims as a nation would have been lost and the struggle for freedom and the achievement of Pakistan would not have been successful in this match, as a result of which the ranks of British imperialism were thrown out of the subcontinent and the establishment of Pakistan was made possible. In this sense, he must be counted among the real founders of Pakistan.

The existence of Hazrat Pir Mehr Ali Shah was a systematic amalgamation of divine blessings, divine harvest and the gifts of the Holy Prophet (peace and blessings of Allah be upon him) for the Saudi Islamic subcontinent. He was certainly a unique individual who was capable of fulfilling the responsibilities of the Caliphate of the Prophet. His works "A'la-e-Kalimath-ul-Allah Takhchi-e-Haqq" Shamsul-Hidayah Saif Chishti, Hadiyat-ur-Rasul, Al-Futuhat-ul-Muhammadiya and Tasfiyya Mabin Sunni Shia, in addition to his collection of letters Maktoobat-e-Mehr, this collection of sayings, Malfuzat-e-Mehriya and various religious and jurisprudential. Selection of Fatwas, Fatadi-e-Mehr, he was still committed to the path of moderation and moderation in accordance with the teachings of the Messenger of Allah (peace and blessings of Allah be upon him) for guidance in every aspect of life for the Muslim Ummah and the scholars of Islam and was against extremism and takfir. Similarly, he was also opposed to fabricated interpretations and renewal and definition in Islamic Sharia. It was only through the writing, speech and knowledge of the great man to prevent the promotion of fanatical attitudes and thoughts and beliefs by different sects and groups and to promote harmony and unity among Islamic sects that it was possible for the Muslims of the subcontinent to establish and maintain their national and ethnic identity.

Hazrat Pir Mehr Ali Shah, by giving political guidance to the Muslims of the subcontinent, promoted correct religious ideas by opposing the path of the people who were facing destruction as a nation. He also opposed their joining the Congress and saved them from being divided and destroyed, especially from the harmful effects of anti-Muslim movements like the Migration Movement and the Hindu-Muslim Unity, which were aimed at eliminating Muslims as a nation from the subcontinent. Apart from this, another great and valuable service of his was that in that era when there were vigorous efforts to eradicate Islam, Muslims and Islamic teachings, he established centers for teaching Tafseer, Hadith and Fiqh through madrasas and khanqahs in various parts of the subcontinent for the full and comprehensive dissemination of Islamic beliefs and Islamic teachings.

Hazrat Pir Mehr Ali Shah is a very mature, righteous and comprehensive personality, about whom there is not much that can be said and written. In short, it can be said that he is a benefactor of the Islamic subcontinent who bravely fought against the infidel, apostate, irreligious and tyrant forces, who defeated the ungodly in the struggle of the nation and led them towards their goal, and lit such lamps of knowledge, wisdom and action, by whose light Pakistan is still shining today.

The Imam of Muslims, the reformer of religion and nation, Hazrat Syed Na Pir Mehr Ali Shah (may Allah have mercy on him), is issuing a commemorative stamp of Rs. 8 on July 30, 2013.

Birds of Pakistan Series Red Vented Bulbul, July 01, 2013 (2013-18)

RED VENTED BULBUL:- The Red Vented Bulbul (Pycnonotus cafer) is a member of the bulbul family of passerines. It is resident breeder across the Subcontinent, including Pakistan, Sri lanka extending east to Burma and parts of Tibet. It has been introduced in many other parts of the world and has established itself in the wild on several Pacific islands including Fiji, Samoa, Tonga, and Hawaii. It has also established itself in parts of Dubai, the United Arab Emirates and New Zealand. It is included in the list of the world's 100 worst invasive alien species.

The Red-vented Bulbul was originally described by Linneaus in 1766. Several populations of this widespread species have been named as subspecies (or races). The nominate race is found in Pakistan and India, also found in Kashmir and Kohat down to the Salt Range along Hamalayas.

The Red-vented Bulbul is easily indentified by its short crest giving the head a squarish appearance. The body is dark brown with scaly pattern while the head is darker or black. The rump is white while the vent is red. The black tail is tipped in white. The Himalayan races have a more prominent crest and are more streaked on the underside.

Sexes are similar in plumage, but young birds are duller than adults. The typical call has been transcribed as ginger beer but a number of sharp single note calls likened as pick are also produced. Their alarm calls are usually respond to and heeded by many other species of bird.

Habitat and distribution

This is a bird of dry scrub, open forest, plains and cultivated lands. In this native range it is rarely found in mature forest. A study based of 54 localities in Pakistan and India concluded that vegetation is the single most important factor that determines the distribution of the species.

Behavior and ecology:- Red-vented bulbuls feed on fruits, petals of flowers, nectar, insects and occasionally geckos. They have also been seen feeding on the leaves of Medicago sativa.

Red-vented bulbuls build their nests in bushes at a height of around 7 to 10 ft. Two or three eggs is a typical clutch. Nests are occasionally built inside houses or in a hole or in mud bank. In one instance, a nest was found on a floating mat of Water hyacinth leaves and nests in tree cavities have also been noted.

They breed from June to September. The eggs are pale-pinkish with spots of darker red more dense at the broad end. They are capable of having multiple clutches in a year. Nests are small flat cups made of small twigs but sometimes making use of metal wires. The eggs hatch after about 14 days. Both parents feed the chicks and on feeding trips wait for the young to excrete, swallowing the faecal produced.

In culture:- In Pakistan these birds were frequently kept as cage pets and for fighting especially in the Carnatic region. They would be held on the finger with a thread attached and when they fought they would seize the red feathers of the opponents.

They are frequently tamed and carry it about the bazaars, tied with a string to the finger or to a little crutched perch, which is often made of precious metals.

On Birds of Pakistan Series-Red vented Bulbul, Pakistan Post is issuing a Definitive postage stamp of Rs.8/-denomination on July 1, 2013.

60 Years of All Pakistan News Paper Society (APNS) June 20, 2013 (2013-17)

The All Pakistan Newspapers Society is a premier body of newspaper publishers, which has been headed by such august personalities as Mr. Hamid Nizami, Mir Khalil-ur-Rahman, Mian Iftekharuddin, Mr. Fakhre Matri, Mr. Hamid Mahmood, Mr. Yousuf Haroon, Mr. Mahmood Haroon, Mr. Majid Nizami, Kazi Mohammad Akber, Mr. Hameed Haroon, Mir Shakil-ur-Rehman, Mr. K.Μ. Hamid Ullah and Mr. Anwarul Islam of Pakistan Observer Dacca.

The Pakistan Newspapers Society, a precursor to the APNS, was established in 1950, primarily due to the efforts of the late Messrs Hameed Nizami and Hamid Mahmood. It functioned for a number of years but could not receive much support or recognition either from the publishers and advertising agencies in general and the authorities in power in particular. Publishers' organizations also functioned in East Pakistan and Karachi but these provincial bodies could not effectively represent the interests of the newspaper industry.

In the year 1953, it was decided to form the All Pakistan Newspapers Society, merging all the existing groups of publishers. It was also decided to establish the headquarters of this organization at Karachi, as at that time the majority of the major publications originated from there. It took some time to be organized on a professional basis. A rented premises for the office was obtained in Farid Chambers, from where it continued to function till the end of 2011 when a beautiful and huge building was constructed at Gulistan-e-Jauhar, Karachi.

The formation of an organization of publishers was critically required to facilitate the exchange of their views on matters of common interest among newspaper owners. The APNS successfully afforded to newspaper owners the means to watch over, protect, preserve and promote the rights and interests of the newspaper industry on matters directly or indirectly affecting their rights and interests. The APNS remained very active in handling the problems faced by its members vis-a-vis the provincial and central governments relating to advertisements, clearance of dues, taxes and duties and newsprint. It became a force to be reckoned with in the publishing and advertising world and laid down rules of conduct for member publications as well as the advertising agencies.

The significance of this organization is duly reflected in the fact that it provides a bridge between the governments, newspapers and the advertising agencies. The Society also endeavored to encourage, promote and develop the science and art of journalism and newspaper industry and in this connection, in 1981, the APNS instituted advertising awards in various categories to promote advertising, particularly designing and copy writing. giving a big fillip to advertising profession in Pakistan. Subsequently the Journalist Awards were launched in 1982. The awards ceremonies are being regularly held since 1981 and so far, 22 annual award ceremonies have been held.

The APNS has extended its protective umbrella to publications from small towns and also to the regional language press that had enhanced the representative character of the Society. Over the years the APNS has grown into a true representative body of newspapers and magazines all over the country. In 1971 there were 41 publications on the role of the Society whereas by the end of 2012, the number rose to 393.

The APNS, throughout its history has originated and promoted improvements in the press laws and supported or opposed alterations therein, The Society had launched a protracted struggle against the PPO along with organizations of editors and journalists. The struggle resulted in the quashing of this anti-press law and the introduction of relatively better law in the form of the RPPO. In 1999, the APNS had prepared a set of press laws including the Draft for the formation of Press Council in Pakistan, Registration of Printing Presses, Newspapers Ordinance and a draft Freedom of Information Act. After thorough discussions among the APNS, CPNE and the Ministry of Information, the draft on the Press Council and the Registration of Presses and Newspapers were finalized and enacted in 2002.

The member publications are rapidly adopting modern techniques and facilities and trained manpower in all fields to cope with the challenges ahead especially due to the growth of the electronic media. It is heartening that many newspapers and magazines brought out in Pakistan maintain journalistic and publishing standards in line with the international press and are enjoying the facilities offered by information technology.

The APNS is recognized by international newspapers fraternity and was accepted as member by the World Association of Newspapers in 2009.

On 60 Years of All Pakistan News Papers Society (APNS). Pakistan Post is issuing a commemorative postage stamp of Rs.8/-denomination on June 20, 2013.

Men of Letter Series Ibn-e-Insha. June 15, 2013. (2013-16)

Sher Muhammad Khan with Pen-name Ibn-e-Insha was born in Phillaur Teshil of Jalandhar District, Punjab India on 15th June, 1927. He received his B.A. Degree from Punjab University Lahore in 1946, and did his Masters from University of Karachi in 1953. Ibn-e-Insha remained associated with various Government Services including,

·         Radio Pakistan

·         Ministry of Culture and

·         National Book Centre of Pakistan

He also served in United Nations for some time. He was a renowned poet, humorist, travelogue-writers, Journalist, Broadcaster and translator.

He died of Cancer (Hodgkin's Lymphoma) at the age of about 50 years on January 11, 1978 in London and was buried in Karachi.

Literary Profile- in Detail

1. Ibn-e-Insha as a Poet:- Ibn-e-Insha was recognized as one of the most talented and versatile poets of his generation. His poetry has a unique elocution that is usually heard in the natural pronunciation of Hindi Urdu complex of languages. His articulation and poetic style has an influence on generation of young poet. Three (03) collections of his poetry have. been published. His famous ghazal "Insha Ji Utho", sung by Ustad Amanat Ali Khan, is a modern day classic.

Poetry Books

·         Is Basti Key Ik Koochey Main

·         Chand Nagar

·         Dil-e-Wehshi

2. As Travelogue Writer:- He has written several books of travelogues. As Insha served for UN for some time, so he visited many countries during this period and wrote some travelogues. The countries which he traveled were Japan, Philippines, China, Hong Kong, Thailand, Indonesia, Malaysia, India, Afghanistan, Iran, Turkey France, UK and United States. He wrote his travel experiences in an excellent and unique style. A remarkable common feature of his travelogues is that they have been written with a distinguished touch of humor.

His Travelogues

·         Awara Gard Ki Diary

·         Dunya Gol Hey

·         Ibn Battuta did not drink his

·         If you are naughty then move your head

·         Nagri Nagri Phira Musafar

3. As Humorist:- Besides his fame as a poet, Ibn-e-Insha was regarded as one of the best humorists of Urdu language. He wrote four (04) books of humorous prose. "Urdu Ki Akhri Kitab" was his masterpiece and one of the finest examples of satire in Urdu poking fun at everyone including politicians, historians, media etc. His book Urdu Ki Akhri Kitab and Khumar-e-Gandum are the master pieces of Urdu humor. The first edition of "Urdu Ki Akhri Kitab" was published in July, 1971 and till 2003, its 33 more editions were published. "Khat Insha Jee Kay" is a collection of his letters written from time to time to his friends. In his letters, his style is quite simple and natural having a touch of humor and freshness. It has natural flow and is without any affection. These letters are regarded as self portrait of him as he unveils his personality time and again in these letters.

Book of humor:

·         what do you cover up

·         Khumar and Gandum

·         The last book of Urdu

·         Khat Insha Jee Kay (Collection of letters)

4. As Journalist:- After 1947, Insha migrated from India to Pakistan and chose journalism as his profession. He wrote columns in daily Imroze, Karachi under the pen-name of "Khana-Badosh". In daily Jang, he wrote columns with the caption of Harf-o-Hikayat. His writings were also published in "Akhbaar-e-Khawateen". Some of his other famous columns were published under the captions of Baqalam Khud, Baatein Inshajee Ki, and Dakhal dar Ma'qoolaat.

5. As Translator:- Ibn-e-Insha translated many great short stories of the world. For example he translated some famous works of Edgar Allan Poe under the following captions, "Saans Ki Phaansi", "Wo Beizvi Tasveer", "Attr Farosh Dosheeza Ke Qatal ka Mua'ma", "Andha Kunwaan", etc. He translated works of the famous American writer O'Henry as "Lakhon Ka Shehar". He also translated some work of John Steinbeek as "Shehar-e-Panah" and the works of famous Russain writer Chekov as "Majboor". Insha also translated a collection of Chinese poems in Urdu in 1960.

On Men of Letters Series Ibn-e-Insha Pakistan Post is issuing a Commemorative Postage Stamp of Rs.8/- denomination on June 15, 2013

MEN OF LETTERS SERIES MUMTAZ MUFTI (1905-1995) JUNE 12, 2013 (2013-15)

Mumtaz Mufti (times) September 11, 1905 – October 27, 1995- was unique in style and in diction, happened to be a trend setter in Urdu fiction; "short stories, novels, travelogue, persona writings and Radio drama". He was born in batala, British East Punjab earned his early education from there and got graduation from Lahore. He started his career in British Rule as an English teacher in Southern Punjab and after Partition of India, Initially lived at Lahore for some years and later settled for good at Islamabad.

Mumtaz Mufti started writing Urdu short stories much earlier, before partition. His first book was published in 1936. Initially his stories portrayed him a non conformist writer having liberal views, apparently influenced by Freud. Most of his initial short story books and his iconic novel "Alipur ka Aily" were the exhibits of that era. His transformation from Liberalism to Sufism was marked in his most remarkable book "Lab-baik" and later by his voluminous autobiography "Alakh-Nagri" influenced by the closeness of Allah and the association of his friend Qudrat Ullah Shahab (A Sufi writer and senior civil servant). In his book "Alakh-Nagri" he mainly expressed his closed relations to Qudrat Ullah Shahab and tried to explain with his personal experience pertaining to Shahab, especially for the last chapter of his book "Shahab Nama", "Chhota Mou Bari Baat". He told every secret without which that chapter of "Shahab Nama" could not be comprehended. He supported his point of view with his first hand knowledge and as an eye witness to the mystic behavior of Qudrat Ullah Shahab. In the same book he narrated his associations with his contemporary close friends from Ahmed Bashir, Ishfaq Ahmed, Bano Qudsia to Abdaal Bela. He is the only writer in literary world for whom the biggest Anthology of about 1600 pages "Mufti Ge" has been published, compiled by his disciple Abdaal Bela, Mumtaz Mufti has about twenty highly acclaimed valuable books to his credit from "Un Kahi" to "Kahi na Jaye". He has a famous travelogue of India "Hind Yatra" and many persona writing books in addition to his books of Radio drama. His last book "Talash" (Quest) was a summary of his total sum of search for God and men of God. This book is treated as a text book of Sufism in circles of readers.

Mumtaz Mufti has a big group of his followers throughout the Urdu reading woric and happens to be a legend for many notable writers of all time. His writings are unique in diction, Formation, style and appeal. In recognition of his notable extra ordinary devotion and achievements in Urdu literature, he was conferred with Sitara-e-Imtiaz (1986) Pakistan and Munshi Prem Chand Award (1989) of India. He died at the age of 90 on 27 October 1995 at Islamabad and was buried at H-8 Graveyard of Islamabad, close to his life time friend Qudrat Ullah Shahab.

On Men of Letters Series Mumtaz Mufti, a Commemorative Postage Stamp of Rs. 8/- denomination is being issued by Pakistan Post on June 12, 2013.